Status plus (2009)

the First International Theater Festival devoted to the problem of social discrimination of  people living with HIV

Founder and Artistic director: Yuriy Bartenev
Producer:
Veronica Kalievskaya
“Status Plus” Theater Group led by Yuriy Bartenev
together with The Ilkhom Theater of Mark Weil


Articles:

"Epoch" magazine, Winter-Spring 2009
Eurasianet, August 2009
Grupo de Incentivo à Vida, March 2009
AKIpress, March 2009


Swallows fly low (2010)

By the play of Norwegian novelist and playwright Finn Havrevold Svalene flyr lavt (1962)

Directed by Yuriy Bartenev
Producer:
Veronica Kalievskaya
“Status Plus” Theater Group led by Yuriy Bartenev
Scenography and costumes by Yuriy Bartenev

Foto by Timur Karpov

Fifteen-year-old Mary realizes she has matured enough to give birth and equates herself to Virgin Mary – the “Mary who gave birth to Jesus”.  She goes through her first menstrual cycle, a sadness caused by a waning summer, and most importantly she faces what seems to be despicable behavior on part of her parents… all of this pushes Mary to solve the problem in a radical manner – she decides to kill her family . 

Her weak-willed hapless father compensates for his own insignificance by taking it out on his family. Her mother, worn out by work, projects her problems on people close to her. As if this weren’t enough, she has a cynical and selfish older brother who despises everyone around. And her younger brother steals money from their mother. What will become of them? Is it possible to imagine that they will ever change? Or would it be easier to pull the plug on this life full of humiliation and suffering they inflict upon each other? 

However, Mary doesn’t accept these thoughts overnight. The entire play is one lunch, with changing dishes, desserts and coffee, alternating between the monologues of the heroine while seated at the window and watching swallows preparing to fly south. Just one lunch… one lunch will suffice because, as Mary puts it, “all our lunches are the same”. This is how the family lives on, day in, day out. A family that is so much like many other families co-existing around. 

The play’s stage design solution would be predictable to the reader: there’s the Bremer family and there’s a real lunch in real time which lasts throughout the play; but there’s also Mary and her world, a dark and bleak world, where her family members come in the form of crude, mattress-like rag dolls. Two tables: a brightly illuminated table in the right part of the stage, with a festive layout and changing dishes, and a table in the dark on the left, with only Mary seated and white paper swallows that perch on the stage at the beginning of the play. 

There’s another character – Mary’s Shadow – which makes its presence on the white backdrop of the stage and interacts with the real Bremer family while real Mary is engrossed in her made-up world filled with faceless sinister dolls. The white backdrop, which will serve as venue for shadow play, will also be a window that Mary looks into. It is in this backdrop that Maria, as if though a window, sees telegraph poles, with swallows sitting on their wires. 

Throughout the entire play until the finale, Mary does not interact with her real family members. Even direct dialogues with them feature Mary talking to the rag dolls while her family talks to the Shadow.  However, all that Mary does with and to the dolls mirrors her reaction to speaking with her family members. The most striking feature that shows this reaction is a fight at the table when her family, in a fit of rage, start pouring tomato sauce on each other. The sauce looks like blood on their white clothes. In the meantime, she crucifies the rag dolls on telegraph poles with a carpenter’s stapler. Although in the original work Mary mentions a gun on several occasions, in the play the gun is replaced with a stapler which she uses to crucify the rag dolls on telegraph poles when passions run high. 

Maria crucifies the dolls depicting her kin on the telegraph poles, i.e. she kills them in her thoughts. However, it’s one thing to kill your family in your thoughts, but it’s quite another to actually do it in reality. Will Mary be able to perpetrate the act or will she come to her senses? Will she pull the trigger of the gun pointed at her younger brother who is about to enter the house whistling a joyous song or not? To be or not to be? The final part of the play concludes with a convergence of two worlds into which Mary divided the universe: her own world and the world of ordinary people, which includes her family members. 

Fortunately, in the play Mary moves in favor of “To Be”; when her younger brother comes in and, at the sight of the gun poised to shoot, he appeals to her with such love and pity that Mary becomes overwhelmed and, giving the gun to her brother, she cries with a sense of relief: “I couldn’t do it, Willie! I couldn’t do it!” At this minute the boundary between the two worlds which Mary constructed evaporates, and the stage fills up with mild light, with a multitude of colored swallows falling down from the sky. 

Ordinary Heroes (2014) 

by the play of Yuriy Bartenev and Yan Milenin 

based on the novel by James Krüss “Mein Urgroßvater, die Helden und ich” (1967)

Directed by Yuriy Bartenev
Producer:
Veronica Kalievskaya
Songwriter: Yan Milenin
Together with The Ilkhom Theater of Mark Weil
Scenography and costumes by Yuriy Bartenev
Foto by Olga Fedina

The main character, named James, is a thirteen-year-old boy who lost his parents and now lives with his grandparents on the German island Heligoland. The action of the play takes place during the Second World War.



The old lighthouse keeper, James' grandfather, teaches his grandson to write fairy tales and poems about real heroes. And his point of view is very different from the point of view of the ruling fascist regime. Through his tales and poems, the old poet teaches his grandson to be humane and tolerant. He also teaches him what it means to be a contemporary hero.

 The poet-grandfather helps his poet-grandson to learn how to distinguish a heroic feat, performed to save people, from bravado and the search for danger for the sake of danger itself. “Putting your life at stake without any sense is not heroism yet”– the old poet teaches.

For example, the real hero for him is the old clown Pepe, who, with his cheerful skill, managed to distract the passengers of the ship, which had an accident, from panic. And not at all the mythical Siegfried with a magic sword and in impenetrable armor, who for James' grandfather is not a hero, but just a poser and a braggart.

Both poets write their stories on the back of rolls of old wallpaper. Based on this, the set design and costumes of the performance were created in such a way, that each scene had paper details with its own pattern.

Grandfather gives his grandson lessons in the philosophy of philanthropy, heroism in the name of people, as well as resistance to ruthlessness and cruelty. He contrasts this with the philosophy of hatred and contempt for other peoples, which was the main topic of propaganda during the rule of the Nazis.

“Heroic deeds are beacon lights in a world full of injustice and arbitrariness. Their light inspires courage in others” the old lighthouse keeper teaches us and our children. And James, a slender and fragile boy with a bright poetic talent, thanks to his grandfather's science, learns to repulse his main enemies – members of the Hitler Youth organization, and at the end of the performance, together with his friends, saves the lives of fishermen, who were caught in the storm.



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The musical solution of the performance is based on just one composition – “Smells like teen spirit” by Nirvana. More than 20 covers of this song sound in the play, and each episode sounds in its own way: from lyrical interpretation in the scenes of the main character and his girlfriend, to symphonic tragedy in the part with the death of fishermen. The performance ends with the remix by Marat Maksudi on the composition “Smells like teen spirit” performed on Uzbek folk instruments.



Tamburlaine the great

by Christopher Marlowe

Preview of the play as a part of the Lincoln Center Theater Directors Lab’ 2015

Directed by Yuriy Bartenev



Tamburlaine was a real historical person, who established the statehood of the country that I was born – Uzbekistan. In my country Amir Temur (that's the name of Tamburlaine in Uzbek) is the National Symbol, compared with the National Hymn, National Flag and State Emblem. That is why any view on Amir Temur’s person, that does not compare with the official point of view, is forbidden.


In my preview for the future performance, I wanted to show the changes in Tamburlaine's character. At the beginning of the play, Christopher Marlowe describes him as a shepherd with a small handful of brothers-in-arms. This definition of the author was used to create the image of Tamburlaine as an ordinary Uzbek shepherd: he is dressed in national Uzbek clothes – a quilted robe and skullcap with a traditional Uzbek pattern. The real Tamburlaine was lame, so Tamburlaine the shepherd leans on a stick.

By the end of the play, the just and honest shepherd Tamburlaine turns into a cruel tyrant who, with an unwavering hand, condemns entire cities to death. He has already become the king of kings, that is why the wheelchair pulled by the kings he conquered becomes his throne. There are also changes in his clothes: now he is wearing a rich royal robe embroidered with gold, and on his head, as a sign of tyranny, is a helmet of the German Nazis, but with a traditional Uzbek pattern.



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The music for the future performance was written by the Uzbek composer Marat Maksudi. It is as eclectic as the performance itself – folk instruments with a centuries-old history sound organically together with an electronic background.

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"Battle with Bajazeth" by Marat Maksudi to the performance "Tamburlaine the Great" by Yuriy Bartenev. Video is taken from documental film by Russian TV "Tamburlaine: Architect of the Desert"